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Jihad, Terrorism and Suicide Bombing: The Classical Islamic Perspective - Page 6

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Article Index
Jihad, Terrorism and Suicide Bombing: The Classical Islamic Perspective
The Meaning of Jihad
Ibn Qayyim’s Fourteen Categories of Jihad
Jihad in History and Law
The Jihad of Education
Establishment of the Islamic Nation/State
First Legislation of Combative Jihad
Religious Freedom of Non-Muslims
Forced Conversion?
Conditions for Combative Jihad
Is Islam by Nature Hostile to non-Muslims?
Does Islam Call for Ongoing War against Non-Muslims?
Who is Involved in Combat?
Jihad Between Muslims
Conduct of Combat
Prohibition of Suicide
False Rulings Supporting Suicide Attacks
Rebellion Against Rulers
The Inner Jihad
Dhikr: the Remembrance of Allah
Conclusion and Policy Recommendations
All Pages

Establishment of the Islamic Nation/State

Sayyid Sābiq continues:

وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُواْ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ اللّهُ وَاللّهُ خَيْرُ الْمَاكِرِينَ

And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters

Madīnah thus became the new capital of Islām. As a nation-state for the Muslims, and their new home, an entirely new political situation had evolved. Whereas before the Muslims had been a persecuted minority with no land or political base, upon establishing Madīnah as a nation ruled by the legislation of Islam, and a sanctuary to which new Muslims under persecution could flee, it was imperative to protect this homeland from the aggressive designs of the enemy, who sought nothing less than the complete extirpation of the Muslim faith and killing of its adherents. Thus when the enemies opened war against them the situation of the Muslims became gravely dangerous, taking them to the brink of destruction at the hands of the enemy, in which case the very message was in danger of being lost.

So Jihād in its combative sense did not come about until after the Prophet and his Companions were forced to leave their country and hometown of Makkah, fleeing for safety to in Madīnah after thirteen years of propagating the call to the faith and calling for freedom of belief. Allah said:

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُواْ مِن بَعْدِ مَا فُتِنُواْ ثُمَّ جَاهَدُواْ وَصَبَرُواْ إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ

But verily thy Lord,- to those who leave their homes after trials and persecutions, - and who thereafter strive and struggle [for the faith] and patiently persevere, - Thy Lord, after all this is oft-forgiving, Most Merciful.

So we see that after the migration to Madīnah, Allah described Jihād as a struggle which was suffered patiently through persecution and trial.