Sunday, Apr 23rd
Last update:09:33:28 PM GMT
Islam comprises all of civilization. Within Islam’s sources are to be found all that is of value – the ultimate treasure trove of intellectual knowledge, practical guidance and spiritual wisdom. Islam is the fount for all of civilization’s achievements and the diadem of its crown.
Islam carries, like a treasure-laden ship, within its deep hold are every sort of store and provision. Its sails are the sciences of jurisprudence and spirituality, like two wings of a bird, both of which it needs to carry its precious cargo of humankind across the vast expanse of the ocean of this life. At the helm of this vessel is the Leader and Master of mankind, Sayyidina Muhammad ÿ, under whose watchful eye and incalculable care it cuts through the depths of Allah’s unsounded and uncharted Kingdom.
This work is divided into two books: Book I contains all of the Traditions (ahadith) related by 150 women Companions of Prophet Muhammad (sall-allahu `alayhi wa sallam) according to the six canonical books of Sahih al-Bukhari, Sahih Muslim, Sunan Abu Dawud, Sunan Ibn Majah, Sunan al-Nisai and Sunan al-Tirmidhi. The Traditions are organized according to the Divine Law (Shari`ah), but this work begins with moral character development. A brief glance shows that women Companions related Traditions in many areas and not just in areas relating specifically to women. Where there is more than one Tradition on the same topic, one is presented and references to the other versions are indicated below that specific Tradition. Book II contains the biographies of over 600 women Companions of the Prophet including her name, her mother's name, the name of her children, the name of her husband (s) and where information is available from the earliest sources of Ibn Ishaq and Ibn Sad, and her biography. Paperback.
What was the means by which the Prophet developed the Sahaba, their community and the entire Ummah? He taught them:
اطلب العلم و لو في الصين
Seek knowledge even if it be in China.
It was through a cultural ethos informed by the Qur’ānic order to seek God’s Signs in His creation and to ponder on them, that the sciences were built in Islam on the foundations of rational inquiry and logical thought while simultaneously seeking the philosophical and theological underpinnings to their observations. In this way, the Muslim world quickly surpassed its counterparts in developing science and research methodology, practical experimentation, and methods of confirming theory with observation - methods that are still followed today in modern laboratories and technical institutions.
Page 1 of 4